Calai Deirel: Buddha ih Nunthuanthu (ii)

04 August, 2014

Buddha ih Nunthuanthu (ii)

Buddha ih Nunthuanthu (ii)

Sanphunglam Kiangkap Umtudan (Historical Context)

Buddha hi Ganges Tiva suahka saklam ri ih um Kapilavastu (Kapilbastu) kiang ih Lumbini (Rummin-dei) ah a suak. Hitawk hmun hi Saklam India nuncenphung (civilization) umnak hmun ih saklam ri a si ih, tuisan ahcun Nepal ram thlanglam ri ah a cang. Mithiampawl in Vedic caanbi (period) nelam san ahhin hitawk hmunram ih rak um minungpawl hi hrinhnam zawng ih ukawknak hnuai ah um in an zum. Hrinhnampawl cu hrilsuah mi council upapawl asilole hrilsuah mi hruaitu pakhat in a rak uk hai a si hmang. Buddha ih hringnun thuhla ah tarlang tel a si ttheu mi siangpahrang inn ropi pawl cu thilhlunphunglam nehnang (archaeological remains) zawng cun hmuh ding an um hrih lo. Himi Ganges Tiva suahka hmuram ih umtu zatlang mihlawm pawl hin hrin lakhranawknak kalhmang (caste system) ziangtluk an thlun ti a fiang lo. Asinan Buddha ih innsang cu raldo hrinhnam (Kshatriya) an si ti a si. Ganges tiva suahka laili cu khawpi-ram (city-state) 16 hrawng umnak a si ih, cui' khawpi-rampawl cu siangpahrangpawl in an uk. Vei tam zet cu khawpi-ram pakhat le pakhat an do aw ttheu.

India ram laili ih himi rampawl an hung dinsuahnak, le an ukawknakpawl le sumtuahnak, hin zatlangnunlam (social), ramkhellam (political), le sumsiamlam (economic) thlengawknak phunphun a suahter. Cui thlengawknakpawl cu Buddha phungthluk hung dinsuahnak, le BCE zabi paruk le panga san pawl ih sakhuanaklam cangvaihnakpawl hrangih somdawltu tawhfung thupi pawl (key factors) an si tiah vei tam zet cu tarlang a si ttheu. Buddhist ngancapawl ah dungthluntu mibur tampi a hip theitu, hmun khat hnu hmun khat tlawng vivo ih thu zirhtupawl (itinerant teachers) phunphun thuhla tarlang an si. Cui zirhtu tthenkhat cun thutak hawlsuak ding ih thuruahnak (meditation), yoga, le tenrenphungthluk (asceticism) tivekpawl an zirh ih, khawruahphunglam thlirdanpawl (philosophical views) an somso, vei tam zet cu minung ih sizia (nature of the person) zirnak lam an hoi ih, milai cangvaihnakpawl (karma) hin hmailam can hrangah hmual a neih le neih lo khal zingzoinak an tuah ttheu. Buddha hi cui' zirhtupawl lakih pakhat vek in ra lang hmansehla, Buddhistpawl cun anih cu zirhtu dang hnak ih danglam hranpa in an thlir. Curuangah thurosiah cindan (tradition) sungih a dinhmun taktak hi a hringnun le a rak khawsak can ih thilthlengpawl lawng zoh cun theihfiang theih a si lo (cui thuhlapawl cu ngah theih vas i hman hai sehla maw). Anih cu Buddhist theory pawl sung ih can le sanphung umtudan boruak sawn ih thlir a ttul.

Buddhist thurin ahcun, vandumkulh (universe) hi karma (cangvaihnak) ihsi ra cangsuak a si. Cangvaihnak in san le vang an nei ih hmual khal an nei timi dan (law of the cause and effect of actions) ruangih ra cangsuak a si ih, a thianghlim tlamtling mi cangvaihnakpawl (virtuous actions) cun hmailam can hrangah hlimnak an sersuak ih, a borhbah mi cangvaihnakpawl cun na (pain) an sersuak. Vandumkulh sungih nungcapawl hi thoknak nei lo in khawvel paruk ah an piangnon (reborn) kual rero. Cui' khawvel paruk cu pathianpawl, pathianhrekpawl (demigods), milaipawl, rannungpawl, thlaraupawl, le hremhmun nungcapawl khawvel tla an si. Himi nungcapawl ih cangvaihnakpawl (tuahttuannakpawl) in nungca pakhat cio ih bulpak tontehnakpawl lawng si lo in, an khawsatnak ding khawvel tiang a sersuak. Piannolhnak herkual rero hi samsara (a ttongfang sullam ciah cun "tawihvahnak") tiah an koi h, tuarnak(suffering) umkhawmnak hmunhma a si tiah an pom. Buddhist cindan thlunnak ih tumtah netkhawt cuncui' tuarnak ihsi luatsuah ding kha a si. Cui' luatsuahnak thlen theidan kalhmang cu mi famkim a si mi minung pakhat in samsara ihsi luatsuahnak lamzin hmuhsuah theinak huham a ngah ih, cui' lamzin cu zangfah lainat zet in leitlun hnenih a theihter hlan ahcu minung damkum million tampi sung theihsuah a rak si lo.

Tuarnak ihsi luatsuahnak hawlsuah tum ih khual lam hlapi a tlawngsuaktu, le cui' luatsuahnak lamzin thuhla midang hnenih a zirhtu cu bodhisattva tiah kawh a si. Cui' lamzin a hmusuaktu, a cem tiang va feh thlengtu, le leitlun hnenih cumi a zirhtu, cu buddha ti ih kawh a si. Buddhapawl cu an thih hnu ah an piangnolh sal nawn lo. Tuarnak um nawnlonak hmun a si mi nirvana (a ttongfang sullam ciah in "liam hlo") ah an thleng. Buddha pawl hi can reipi sung hman ah malte lawng an hung lang ruangah, le tuarnak ihsi luatsuahnak lamzin lawng an phosuah ruangah, leitlun ih buddha ra langsuahnak hi vandumkulh ih sanphung thilthleng lak ahcun thil reilote sung men ih ruah a si.

Buddha pakhat cio ih thuanthu cu a piansuah hlan ihsin a thok zo ih a thih hnu tiang in a cem hrih mei lo. Buddha sinak (Buddhahood) a ngah hlan, bodhisattva dinhmun in a rak hman liam mi hringnun million tampi le buddha si thei ding ah taimak suah ih a zuamnak pawl cu, nirvana ih a liam hnu tiang in a thuanthu in a huap thluh. Ziangahtile buddha hin a rak hman liam mi hringnunpawl hmang in midang a zirh ttheu ih, a rak hman liam mi hringnun thawn a pehpar mi rothilpawl (relics) khal a dungthluntupawl hrangih thil thupi an si ruangah a si. Sanphung sung ih kan theih mi Buddha hi leitlun ih rung lang buddha hmaisabik a si lo vek in a netabik khal a si lo. Thurosiah tthenkhat cun buddha pasarihnak a si an ti, thurosiah dang cun 25-nak a si an ti, a dang leh cun a palinak a si an ti ve. A ra lai ding mi Maitreya buddha cu Shakyamuni ih zirhnakpawl le rothilpawl leitlun ihsi an hlohvai hnu ah a ra lang ding. Thurosiah thlirdan ih Buddha hringnun cu himi thlirdan thlun ih ruat (thlir) a ttul.

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Ngantui' Thuhla

Salai Siang Lian Uk Kianghrol Introduction Salai Siang Lian Uk Kianghrol (born August 18, 1988) is a leading Chin (Falam) poet and literary contributor. In 2011 he published his first work Calai Zirnak Hmaihruai (An Introduction to the Study of Literature) and, in 2014 he published his second and major work Eden Zunzam: Sonnets from Chinland (The Attachment of Eden: Sonnets from Chinland) which contained over 200 sonnets and a crown sonnet. He also wrote a novel Khrih Riantu (A Man Who Serves Christ) which is not published but filmed, and some short stories and one-act plays, and contributed over 600 articles and poems without royalty fees. Life Salai Siang Lian Uk Kianghrol (born Biak Hming Siang LianUk) was born on August 18, 1988 at Darteti village, about 27 miles from Falam town of Chin State, Myanmar. His father, Ro Pum Thang, is a headmaster of primary school and his mother, Za Kip Par, had only a few school education. His mother died when he was two and his grandmother from his father looked after him. He is the second child of his parents, and has two sisters and three brothers. He started his school education under his father's school at Hmawngkawn village, a remote village in the western part of Chin State, near the Mizoram State of India. After attending Kindergarten at Hmawngkawn village, his family transferred to Zahau Dihai village. He attended first standard at Zahau Dihai and, his family transferred to Darteti village, his birthplace. He finished his primary education at Darteti, and he joined the Basic Education Middle School, at Falam. After he had finished Middle School, his family transferred to Letpanchaung village of Kalay township, Sagaing Division, Myanmar. He passed matriculation at Letpanchaung village, from the sub High School of No.2 Basic Education of High School, Kalaymyo. After he had sit matriculation exam, his family transferred to Tahan-Kalaymyo, and he lives there until today. After he had passed matriculation, he cannot join university because of poverty. He worked as students guide at boarding schools and hostels for some time. In 2011, he went to Yangon and worked as the de facto editor of Thuthantu journal, a church based monthly journal. Later, he became managing editor and he handles it until today. From Yangon and Tahan-Kalaymyo he also worked as a freelance journalist for some Chin social media. Six years after he passed the matriculation, with the help of some close friends, in 2010, he joined university with English major and qualified for post-graduate degree. He is now attending post-graduate at Kalay University, Sagaing Division of Myanmar. Salai Siang Lian Uk Kianghrol also composed some songs and he is the composer of the proposed Chin national anthem: Ram ZalenChinram (Chinland, A Land of Freedom). He is also a singer at Klirlungz music band and literary club. He uses his nickname Salai Mhingte for his musical activities. Salai Siang Lian Uk Kianghrol's early life was filled with many difficulties. With the death of his mother, he suffered lack of vitamins and depression. Because of his father's illness which lasted about six years, the property of his family were gone when he attend the final year of Middle School. Because of poverty, he surrendered many of his ambitions. In the end of 2012, he survived the motor-bike accident in which his friend was died. His feelings about the difficulties he faced can be seen in many of his literary works. Writing Career Salai Siang Lian Uk Kianghrol began to write from his early age. He had already read hundreds of books at the age of 16. He had read the whole Bible at the age of twelve. The knowledge he got from his reading made him wrote many manuscripts. However his first printed work was only appeared in the December issue of Vankau Arsi magazine (2005). He used 'Kianghrol' (walking stick) as his pen-name and, later, used only Salai Siang LianUk Kianghrol for his literary career. From that time, he constantly wrote poems and articles for many magazines and journals of Chin language. He wrote for his people because of patriotism as there is usually no royalty fee for writers of Chin language. As Chin people in Myanmar are only about five lakh and, as there is no common language, the readers of Chin literature, who faces poverty the most in the undeveloped country, cannot support the writers and publishers. They write and publish books and writings only for they love their people, and want to develop them. In 2010, a group of friends called Klirlungz, in which Salai SiangLian Uk Kianghrol is involved from 2008, published Biazai Rianriam (A Study of Poetry).[ In 2012, Klirlungz released their second album DuhnakTiamthu (The Oath of Love) in which Salai Siang Lian Uk Kianghrol involved and sung three songs. Klirlungz's first album Phunhnam Duhdawttu (Patriot) was released in 2004 but Salai Siang Lian Uk Kianghrol did not involve]. BiazaiRianram became the literary turnpoint, especially poetry, of Chin Literature and, the first book to introduced western poetry to Chin people. In 2011, the Presbyterian Youth Joint Conference, Chin Synod, published Salai Siang Lian Uk Kianghrol's first book Calai Zirnak Hmaihruai (An Introduction to the Study of Literature). The book was the first book to introduce world literature and literary genres, styles, and techiques and so on, to Chin people. In 2013, SalaiMai Entertainment published Klirlungz's second book, Nau Umtu (Nurse), a collection of nursery rhymes. In 2014, The Chin Times USA published Salai Siang Lian Uk Kianghrol's second and major work Eden Zunzam: Sonnets from Chinland (The Attachment of Eden: Sonnets from Chinland). The book contains five sonnet sequences and a crown sonnet or sonnet corona, and an introduction to sonnet, as appendix. The first sonnet sequence, Eden Biathli (The Story of Eden), contains a sequence of 37 sonnets and is about his view about religion, education, and moral values. The second sonnet sequence, Eden Sunmang (The Dream of Eden), contains a sequence of 32 sonnets and is about his political views and his dreams for Chinland. The third sonnet sequence, Eden Hringnun (The Life of Eden), contains a sequence of 56 sonnets and is about his personal life, his boyhood life, his rural life, and about his fondness of Chin culture. The fourth sonnet sequence, Eden Lasi (Angel of Eden), contains a sequence of 43 sonnets and is about the beauty of a lady, and the sweetness of love. The fifth sonnet sequence, Eden Tahhla (Lamentation of Eden), also contains a sequence of 43 sonnets and it describes a lamentation of a broken-heart, and the sigh of an unlucky person. The crown sonnet illustrated the poet's dreams and love for his native Chinland. From 2012 he compiled a brief history of Chinese, Iranian, Greek, Italian, Arab, Hebrew and Latin literature. In 2014 he posted this literary history on hi his personal blog: Calai Deirel (The Literary Morning Star). He translated some world classic short stories and poems to Chin language. About his 400 writings, including articles, poems, and short stories had been printed in many magazines and journals of Chin language. He also has many other articles which are not printed yet, but are contributed to Chin online media such as Chinland Today (www.chinlandtoday.info) and Chin World (www.chinworld.info). About 400 of his articles can be seen on his personal blog, Calai Deirel (http://www.calaideirel.blogspot.com). References · Siang Lian Uk (Kianghrol), Eden Zunzam: Sonnets from Chinland, Tahan-Kalaymyo: Zolun Offset, 2014. · Kianghrol, Calai Zirnak Hmaihruai, Tahan-Kalaymyo: Zolun Computer and Desktop Publishing, 2011. · Klirlungz, Biazai Rianram, Tahan-Kalaymyo: Zolun Computer and Desktop Publishing, 2010. · Klirlungz, NauUmtu, Tahan-Kalaymyo: Zolun Offset, 2013. · www.chinlandtoday.info External links · http://www.calaideirel.blogspot.com · http://www.facebook.com/sianglianuk-kianghrol.html

04 August, 2014

Buddha ih Nunthuanthu (ii)

Sanphunglam Kiangkap Umtudan (Historical Context)

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