Calai Deirel: Buddha ih Nunthuanthu (iii)

04 August, 2014

Buddha ih Nunthuanthu (iii)

Buddha ih Hringnun Tarlangnak Bulhrampawl (Sources of the life of the Buddha)

Buddha ih hringnun thuhla tarlangnak hi pianhmang phunphun in an um. A hmaisabik si thei ih lang cu sutra cabupawl ih tarlang mi an si. Sutra cabupawl hi thurosiah ahcun Buddha ih zirhnakpawl ngankhumnak cabu tiah an pom. Sutra cabupawl ah Buddha in siangpahrang fapa sinak hnong in a lehhnu kum ruk ih thluakfimnak kimcang a ngah (achieved enlightenment) tiang ih a ton mi a hringnun ih thilthlengpawl pakhat tete'n a rel sal. Thluakfimnak famkim a ngah thuhla hi sutra cabupawl ah hmun tam zet ah an lang fawn. Mahaparinirvana Sutra (Discourse on the Final Nirvana/Nirvana Netabik thuhla Zirhnak) cabu ahcun Buddha ih ni netabik thuhlapawl, nirvana ih a feh liam thu, a ruak vuinak, le a rothilpawl zemdarhnak thuhla pawl tarlang a si. Sutra cabu hmaisalam pawl ih tarlang mi Buddha ih nunthuanthu ahcun Buddha ih piansuahnak le nauhak lai thuhlapawl malngaite lawng an lang. Asinan sutra cabu tthenkhat ahcun sanphung ih lang buddha a si hlan ih a nun (the life of a prehistoric buddha), Vipashyin a si lai ih a nun thuhla cipciar zet in tarlang mi an um ve.

Buddhist calai hmaisalam ih tel ve mi vinaya (sakhawmipawl ih thlun ding mi cindan kalhmang pawl thawn a pehpar deuhbik) ahcun Buddha ih hringnun thuhla tam zet a tel. Asinan thuanthu pehzom aw vivo pianhmang nei ngai cu malte an si. Buddha ih nun tarlangnak thuanthu tam zet cu a kaithlun hmaisa pawl lak ih pakhat a si mi Shariputra ih nun thlengawknak in an cem tlangpi. Sutra cabupawl cun Buddha ih bulpak sinak (a hringnun hmaisa pawl, tenren nun a zircinhnak (practice of austerities), thluakfimnak famkim a ngahnak (his enlightenment), le nirvana ih a luhnak) a hmuitin hleice. Vinaya calai cun Buddha in zirhtu a ttuannak le a kaithlun hmaisa pawl ih nun thlengawknak pawl a tarlang uar. Curuangah sutra cabupawl le vinaya ngancapawl cun Buddha ih hringnun le zirhnakpawl a pahnih in an tarlang, vei tampi cu pakhat le pakhat an tarlang mi a hngohsan aw ton. Nganca tuanbik pawl ih nunthuanthu lam tarlang mi pawl cu thurin lam zirhawknak khal an si cih. Cun, thurin ih poimawhnak zawn pawl le sakhawlam hmun thianghlimpawl (places of pilgrimage) cu Buddha ih hringnun an tarlang mi pawl thawi' zohton in pom um zet an si ve.

Common Era thok zawngte ahkhan Buddha ih hringnun thuhla thurosiah sirhsan lo ih tarlang mi pawl phuahsuah (composed) an si. Cumi ngancapawl cun a suah ihsin thih tiang an tarlang sal lo. A suahsemnak khawpi Kapilavastu (Pali: Kapilavatthu) ah sunglawi hlawhtling zet ih a kir sal thu in an cem tlangpi. A suahsemnak khawpi ih a kirsal can hi fimvarnak kimcang a ngah hnu kum khat simaw, kum ruk simaw rei hnu ah a si an ti. Hivek a tthen a zar lawng tarlang mi nunthuanthupawl (partial biographies) ahhin a rung lar zet leh ding mi thuanthupawl tla an rak telh. Cui' thuanthupawl ahcun rose-apple (zabuthapay) kung hnuai ah thutak ruat ih to (meditation) siangpahrang fapa nauhak pakhat le a rangleng zuanzang ropi thawi' khawpi a suahsan thuhla tivek thuanthu hminthang khal a tel.

Buddha ih hringnun tarlangnak ngancapawl hin a hringnun hmasa ih thilthlengpawl thuhla khal an vei tampi an tarlang sal ttheu. Buddha ih hman liam zo mi hringnunpawl thuhla khawlkhawm mi thuanthupawl a si mi Jataka thuanthupawl hi Buddhist calai hmaisalam pakhat cu a si hrimhrim. Jataka thuanthupawl ahhin thilthleng pakhat cio in Buddha ih hman liam zo mi hringnun ih thilthleng pakhat cio an kawhhmuh. Buddha in cui' thuanthu cu nuncan ziaza lam ih tahfung tarlangnak ah a hmang ttheu ih, tui can ah ra kir sal in, a thuzirh ngaitu mipi tam zet kha tui' an piansuahnak dinhmun le a hlan ih an hman liam mi hringnun ih pehparawknak thuhla a zirh ttheu. Cumi can ah amah kha a cangtubik (main character) ah a ret aw ttheu.

Jataka thuanthupawl (Pali ttong ih khonkhawmmi pakhat ahcun thuanthu 547 a um) hi tuini tiang in Buddhist calai ih larbik ah an rung cang. Himi Jataka thuanthupawl hi BCE zabi pahnih ah Madhya Pradesh ramkulh saklam ih Bharhut ah lungto milem 32 an tuah mi stupa pawl in sirhsan ih an rak hman mi khal an si. Cui stupa 15 cun Buddha ih hringnun netabik an tarlang. Taktak ahcun, India ram ih um lungto milempawl hi Buddha ih hringnun ah a thleng mi thilthlengpawl lakah an zatlanghlawm (community) in ziangmi thupibik ah an ret timi theihtheinak hrangih sirhsan thupi an si. Jataka thuanthupawl hi India lawng ah si lo in Nisuah-thlanglam Asia hmunrampawl khal ah theihlar an si. A hleice in Siangpahrang fapa Vessantara (lehhnu ih siangpahrang si leh) ih thuanthu hi a lar zet. Siangpahrang fapa Vessantara ih hringnun hi Buddha a si zik naibik ih a hringnun a si. Siangpahrang fapa Vessantara cun pekhlannak (charity) lam ih a tlamtlinnak (virtue) cu a sai thianghlim (sai var), a fanaupawl, le a netnak ahcun a nupi tiang in, a pekhlan ngamzia a tak in a langter. Himi thu hi Buddha a si hnu ih a hringnun thuhla tluk thotho in theih a hlawh.

Buddha ih piansuah ihsin thih tiang thlurhtu nunthuanthupawl cu CE zabi pahnihnak ah an rung suak. Cumi lakih hminthangbik pakhat cu Ashvaghosa ih ngan mi Sanskrit bezai Buddhacarita (Buddha ih Cangvaihnakpawl) a si. Mulasarvastivada Vinaya (Ce zabi pali ihsin panga karlak ih suak a si men thei) tivek cabu cun Buddha ih thuanthu tampi kha hmaisa le neta a dotdot (chronological account) ih ret thei ding in an zuam. Hivek nunthuanthu cabupawl ih tumtah mi tam zet cu Shakyamuni ih hringnun cungcuannakpawl lam cipciartei' tarlangnak lam hnak in a rak liam zo mi buddha pawl hmuahhmuah le Shakyamuni ih hringnun kalhmang fehdan a bangawk thu lam tarlang ding kha a si. A tthenkhat ih tarlangdan cun, a liam zo mi buddha hmuahhmuah in hmuhnak pali (four sights) an hmuhsuah hnu in innsang lubik sinak an tlansan hai, an zate'n tenren nun an hmang (practiced), an zate'n Bodh Gaya ah thluakfimvarnak famkim an ngah, an zate'n Sarnath ih zukneng hmuan ah thu an sim, tivekpawl an um.

Buddha ih hringnun thuhla hi India le Buddhist khawvel ah ngan le ngannolh an si hai. A ttuldan ih zir in thuhla dangdang khal belhsah le lawrsuah (subtracted) an si. Nganca hmaisalam pawl ih tarlang si lo cing in sakhawlam hmun thianghlim thupi (important pilgrimage places) ih rung cang pawl cu cutawk hmun ah Buddha a rak thleng dah a si timi thuanthu belhsah pawl hmang ih thianhlimter mi an si thei. Buddha thih hnu can reipi ih Buddha phungthluk a luhnak hmunrampawl a si mi Sri Lanka, Kashmir, le Burma (tu ah Myanmar), ahcun Buddha ih hringnun thuhla ah dawithiamnaklam hmang ih a tlawnsuahnakpawl (magical visitations) thuhla belhsah an si.

Buddhist cindan thluntu hmuahhmuah ih pom thei mi Buddha ih hringnun thuhla ngansuahmi nganca pakhat (himi rori hi ti ih pom mi) a um lo men thei. Mithiampawl in kum zabi pakhat sung lenglo Buddha ih hringnun thuhla a hleice in an ngaihven. A hmaisabik ah simsawnawk thuanthu tampi (many legends) lak ihsin sanphunglam ih rinrah tlak a si mi thuhla lawng a hrante ih hrilsuah an tum. Asinan Buddha ih rak nun khawsaknak taktak le a nunthuanthu pumhlum ti ih kawh theih mi nganca an ngansuah can hi kum zabi tampi a thlauawk ruangah, mithiam tampi cun hivek ih zingzoinak hi a dik thei lo ding tiah an hnong sal. Cuhnak in Buddha thuhla tarlangnak thuanthupawl ih hmunramlam danglamnakpawl (regional differences) parah ttuanvo a neitu a si mi zatlanglam (social), ramkhellam (political), zirhhruaiawknaklam (institutional), le thurinlam (doctrinal) fehdan lam an zir sal. Buddha ih hringnun thuhla zirhnak phun dangdang hrangih an hmandan hi ngaihven um zet thulu dang pakhat a si. A tawizawng in kan rel asile, mithiampawl in zuamnak cu Buddha ih hringnun thuhla ah zapi pomtlak a si mi ngahsuah thei tumnak ihsin, a nunthuanthu rung cansuah theinak ding ih somsotu (thapetu) thil phunphun le thuhla umtudan a dotdot theihsuah tumnak lam ah a tthawn kan ti thei.

Buddha ih hringnun pakhat, a piansuah hlan ihsi thok in nirvana ih a luh tiang, hmun khat lawng ah kimcangtei' ngan non sal ding ih turhnawhtu (thapetu/normawhtu) hi Buddhist phungthluk sanphung thawi' khaikhin cun a rung suak khawtlai. Cutis i lo in Buddha ih nunthuanthu an ngandan cu nganca belcawng hmaisalam le mahte ding (independent) nganca belcawng tam zet zohton khawm ih ra tlingkhawm sawn a si. Buddha ih nunthuanthu phunphun khal zabi tampi sung leitlun pumpi ah ngan (phuah) peh vivo a si. Tahtthimnak ah, tui santhar khal ah Buddha thuhla ih puzungthu (mythology) pawl hlon thla in a taktak a si thei mi vial lawng hrilsuah tum ih ngan mi nuanthuanthu tam zet an suak. Cui' nunthuanthupawl cu santhar ih cindan kalhmangpawl (ethical systems), zatlanglam cangvaihnakpawl (social movements), asilole dengfelphunglam hmuhsuahnakpawl (scientific discoveries) thuhla ih Buddha in a rak sim cia mi thuhla pawl a hleice ih phosuah tumnak khal an si hai. Cumi in a hrinsuah mi cu Buddha ih hringnun thuhla khonkhawm mi lak ihsin, a hringnun tampi lak ih, a lar hleice pawl kha hrilsuah an si ih, vei tam zet cu tuisan thilthlengpawl tarlangnak le simfiangnak khal ah hman an si hai.

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Ngantui' Thuhla

Salai Siang Lian Uk Kianghrol Introduction Salai Siang Lian Uk Kianghrol (born August 18, 1988) is a leading Chin (Falam) poet and literary contributor. In 2011 he published his first work Calai Zirnak Hmaihruai (An Introduction to the Study of Literature) and, in 2014 he published his second and major work Eden Zunzam: Sonnets from Chinland (The Attachment of Eden: Sonnets from Chinland) which contained over 200 sonnets and a crown sonnet. He also wrote a novel Khrih Riantu (A Man Who Serves Christ) which is not published but filmed, and some short stories and one-act plays, and contributed over 600 articles and poems without royalty fees. Life Salai Siang Lian Uk Kianghrol (born Biak Hming Siang LianUk) was born on August 18, 1988 at Darteti village, about 27 miles from Falam town of Chin State, Myanmar. His father, Ro Pum Thang, is a headmaster of primary school and his mother, Za Kip Par, had only a few school education. His mother died when he was two and his grandmother from his father looked after him. He is the second child of his parents, and has two sisters and three brothers. He started his school education under his father's school at Hmawngkawn village, a remote village in the western part of Chin State, near the Mizoram State of India. After attending Kindergarten at Hmawngkawn village, his family transferred to Zahau Dihai village. He attended first standard at Zahau Dihai and, his family transferred to Darteti village, his birthplace. He finished his primary education at Darteti, and he joined the Basic Education Middle School, at Falam. After he had finished Middle School, his family transferred to Letpanchaung village of Kalay township, Sagaing Division, Myanmar. He passed matriculation at Letpanchaung village, from the sub High School of No.2 Basic Education of High School, Kalaymyo. After he had sit matriculation exam, his family transferred to Tahan-Kalaymyo, and he lives there until today. After he had passed matriculation, he cannot join university because of poverty. He worked as students guide at boarding schools and hostels for some time. In 2011, he went to Yangon and worked as the de facto editor of Thuthantu journal, a church based monthly journal. Later, he became managing editor and he handles it until today. From Yangon and Tahan-Kalaymyo he also worked as a freelance journalist for some Chin social media. Six years after he passed the matriculation, with the help of some close friends, in 2010, he joined university with English major and qualified for post-graduate degree. He is now attending post-graduate at Kalay University, Sagaing Division of Myanmar. Salai Siang Lian Uk Kianghrol also composed some songs and he is the composer of the proposed Chin national anthem: Ram ZalenChinram (Chinland, A Land of Freedom). He is also a singer at Klirlungz music band and literary club. He uses his nickname Salai Mhingte for his musical activities. Salai Siang Lian Uk Kianghrol's early life was filled with many difficulties. With the death of his mother, he suffered lack of vitamins and depression. Because of his father's illness which lasted about six years, the property of his family were gone when he attend the final year of Middle School. Because of poverty, he surrendered many of his ambitions. In the end of 2012, he survived the motor-bike accident in which his friend was died. His feelings about the difficulties he faced can be seen in many of his literary works. Writing Career Salai Siang Lian Uk Kianghrol began to write from his early age. He had already read hundreds of books at the age of 16. He had read the whole Bible at the age of twelve. The knowledge he got from his reading made him wrote many manuscripts. However his first printed work was only appeared in the December issue of Vankau Arsi magazine (2005). He used 'Kianghrol' (walking stick) as his pen-name and, later, used only Salai Siang LianUk Kianghrol for his literary career. From that time, he constantly wrote poems and articles for many magazines and journals of Chin language. He wrote for his people because of patriotism as there is usually no royalty fee for writers of Chin language. As Chin people in Myanmar are only about five lakh and, as there is no common language, the readers of Chin literature, who faces poverty the most in the undeveloped country, cannot support the writers and publishers. They write and publish books and writings only for they love their people, and want to develop them. In 2010, a group of friends called Klirlungz, in which Salai SiangLian Uk Kianghrol is involved from 2008, published Biazai Rianriam (A Study of Poetry).[ In 2012, Klirlungz released their second album DuhnakTiamthu (The Oath of Love) in which Salai Siang Lian Uk Kianghrol involved and sung three songs. Klirlungz's first album Phunhnam Duhdawttu (Patriot) was released in 2004 but Salai Siang Lian Uk Kianghrol did not involve]. BiazaiRianram became the literary turnpoint, especially poetry, of Chin Literature and, the first book to introduced western poetry to Chin people. In 2011, the Presbyterian Youth Joint Conference, Chin Synod, published Salai Siang Lian Uk Kianghrol's first book Calai Zirnak Hmaihruai (An Introduction to the Study of Literature). The book was the first book to introduce world literature and literary genres, styles, and techiques and so on, to Chin people. In 2013, SalaiMai Entertainment published Klirlungz's second book, Nau Umtu (Nurse), a collection of nursery rhymes. In 2014, The Chin Times USA published Salai Siang Lian Uk Kianghrol's second and major work Eden Zunzam: Sonnets from Chinland (The Attachment of Eden: Sonnets from Chinland). The book contains five sonnet sequences and a crown sonnet or sonnet corona, and an introduction to sonnet, as appendix. The first sonnet sequence, Eden Biathli (The Story of Eden), contains a sequence of 37 sonnets and is about his view about religion, education, and moral values. The second sonnet sequence, Eden Sunmang (The Dream of Eden), contains a sequence of 32 sonnets and is about his political views and his dreams for Chinland. The third sonnet sequence, Eden Hringnun (The Life of Eden), contains a sequence of 56 sonnets and is about his personal life, his boyhood life, his rural life, and about his fondness of Chin culture. The fourth sonnet sequence, Eden Lasi (Angel of Eden), contains a sequence of 43 sonnets and is about the beauty of a lady, and the sweetness of love. The fifth sonnet sequence, Eden Tahhla (Lamentation of Eden), also contains a sequence of 43 sonnets and it describes a lamentation of a broken-heart, and the sigh of an unlucky person. The crown sonnet illustrated the poet's dreams and love for his native Chinland. From 2012 he compiled a brief history of Chinese, Iranian, Greek, Italian, Arab, Hebrew and Latin literature. In 2014 he posted this literary history on hi his personal blog: Calai Deirel (The Literary Morning Star). He translated some world classic short stories and poems to Chin language. About his 400 writings, including articles, poems, and short stories had been printed in many magazines and journals of Chin language. He also has many other articles which are not printed yet, but are contributed to Chin online media such as Chinland Today (www.chinlandtoday.info) and Chin World (www.chinworld.info). About 400 of his articles can be seen on his personal blog, Calai Deirel (http://www.calaideirel.blogspot.com). References · Siang Lian Uk (Kianghrol), Eden Zunzam: Sonnets from Chinland, Tahan-Kalaymyo: Zolun Offset, 2014. · Kianghrol, Calai Zirnak Hmaihruai, Tahan-Kalaymyo: Zolun Computer and Desktop Publishing, 2011. · Klirlungz, Biazai Rianram, Tahan-Kalaymyo: Zolun Computer and Desktop Publishing, 2010. · Klirlungz, NauUmtu, Tahan-Kalaymyo: Zolun Offset, 2013. · www.chinlandtoday.info External links · http://www.calaideirel.blogspot.com · http://www.facebook.com/sianglianuk-kianghrol.html

04 August, 2014

Buddha ih Nunthuanthu (iii)

Buddha ih Nunthuanthu (iii)

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